| Analogous to the current curriculum of information | | | | the understanding and the beautiful abstractness of it is |
| gathering in the paranormal is the concept of beating | | | | far more meaningful than any event were it outside of |
| one's head against the proverbial brick wall it seems. | | | | oneself as a separate thing as clunky as that. To see |
| Year in and year out, the investigatively faithful pursue | | | | it as an external causality cheapens the experience |
| their craft by all means of traditional manner only to | | | | perhaps. So what? A craft whizzes all the way over |
| produce literary articulation yielding no gained ground. | | | | from Betelgeuse 5 and parks on your front lawn. |
| I'm not necessarily speaking of physical evidence | | | | Once you "know" that the thing is from Betelgeuse 5 |
| either. What about emotional evidences? What about | | | | and that it flies and that it lands, wherein lies the |
| the more sanctimoniously pithy and philosophical | | | | mystery and awe in that? Now you as well can fly to |
| evidences with their plethora of profundities and deep | | | | Betelgeuse until the honeymoon is over and next its to |
| scope of impacting and sumptuous spiritual poignance? | | | | the Horsehead Nebula for fleeting satisfaction where |
| An internal conundrum can almost never be resolved | | | | none shall be found like any other perceived |
| by any external source. It was witnessed within. It was | | | | destination. Hawaiians too, tire of azure seas to trade |
| felt within. It resonated within; proof positive that it was | | | | in for a while the opportunity for cooler climes and |
| observed. To the Witness it was real as from the | | | | larger terrains. |
| Witness the modifiable reality emanated. Are these not | | | | We are about the journey. To understand a thing is to |
| evidences of significance? You say, "Subjective". I say, | | | | end a thing where there can be no end. Go ahead. |
| "But of course!" | | | | Understand a thing. All goes on in your stead! Your |
| The trap of the thing or phenomenon is not in it's | | | | belief is the perceived end. Your belief is molding the |
| intimate and personal subjectivity which was obviously | | | | malleable. Such is existence. |
| for you, by you and of you. No. The ensnarement is in | | | | The never ending machinations extending from one's |
| its full confusion brought about by the ego's need for | | | | mind are the unknowable. They are mysterious to the |
| confirmation and affirmation and so thereby what was | | | | ego but not to one's Self. They are the Self. They are |
| a subjective and full event is now broken because one | | | | creative emanations of uninhibited splendor loosed by |
| is forced to speak objectively to a perceived other so | | | | nothing more than the unwanton ability to consciously |
| as to convey, try as one might, the nuances and | | | | create. The rub of it, the mystery presented by it, is |
| subtleties that are all but pithy fluff to the non | | | | nothing more perhaps than the subconscious |
| experiencer of said event. | | | | quandry-driven "Other Than" perception, I should think. |
| Pray tell what subtlety? What nuance? That in all | | | | Do not know the thing. What's to know? You ARE |
| probability the witnessed event was more a play of | | | | THAT. Can you know your SELF? Do not name the |
| feelings, emotions and colorful wordless discriptors that | | | | thing. What is there to name? Can you name your |
| ran unabated throughout your psyche while a | | | | SELF? |
| paranormal event manifested in the observable | | | | The very act of wanting to know a thing is the very |
| without. That nuance. That subtlety. Translating that | | | | act driving it from your realization. The unknowable will |
| accurately and effectively to someone who did not | | | | not be known. See a ghost? There YOU ARE! |
| observe and feel the thing themselves is a borderline | | | | Observe a craft? My, how YOU fly! |
| act of futility perhaps. | | | | If per chance we begin to look at emotions and |
| I really think that paranormal events, as they are | | | | feelings as another type of sight, perhaps then the |
| observed, are really meant for the experience of the | | | | stuff we have trapped into the confines of space and |
| observer and nothing else. I really think that the same | | | | time will finally be set free in a broader spectrum of |
| said events are also curtailed intricately for the | | | | not only thoughtful effluence but emotional depth. Eros |
| observer because the observer curtailed them. | | | | and Agape. The Observer and The Created |
| Intricately. Beautifully. Hideously. Wonderfully diabolical | | | | embraced and intertwined in eternal copulative dance. |
| and pervasively all encompassing to the fullest extent | | | | The Mind and The Heart married always and already. |
| of the emotional range. | | | | One sees and so therefore One feels... |
| If what I say here has any bearing at all, the implication, | | | | I beseech nothing so as to bequeath it all. |