| Throughout humankind's history of healing therapies, | | | | wrong understanding. It's brilliant! However, it is, by reiki |
| such as Theraputic Touch, and their often attendant | | | | standards, incomplete; it is only a physical |
| Eastern mystical practices, such as reiki, charismatic | | | | measurement. In reiki, we accept this physical |
| individuals have contributed to the path of healers' | | | | measurement, yet we learn to intuit a broader |
| development. | | | | measurement - one that changes the meaning of |
| Mikao Usui wrote a manual of his teachings on reiki in | | | | "energy," "potential," and "life force." Einstein, when |
| 1920. In April of 1922, he opened his first "Seat of | | | | questioned about his work in physics, showed his |
| Learning" in Harajuku, Tokyo. His teachings inspired the | | | | spiritual intuition developed during a lifetime of |
| senior population, who experienced this learning as a | | | | contemplating energy. He answered, "I am only chasing |
| return to the older "spiritual practices." | | | | God's footprints, trying to understand how God works." |
| Reiki is a healing art evolved from Eastern visions of | | | | In the Eastern sense, when we speak of "seeing |
| what our universe is and how it functions. Today,in the | | | | energy," we speak of using the physical flower to see |
| West, we grow master teachers, who, like their | | | | beyond the boundaries of that flower's obvious |
| patients and students, have rushed up the ranks | | | | presence. This is transcendental vision. To see beyond |
| through an "instant" reiki system of weekend seminars, | | | | the physical is to see the metaphysical. If reiki healers |
| offering little, if any, foundation in Eastern thinking, and | | | | are to accomplish their work wholistically and with |
| who are continuing to churn the master-making | | | | direction, in accordance with the manner in which |
| machinery. | | | | energy works, they must meld a basic Western |
| Is reiki a valid complementary healing modality? Yes. | | | | understanding of the physical universe with an Eastern |
| Are there honest, serious master teachers? Yes. | | | | understanding of the metaphysical. The genuine reiki |
| However, qualified reiki masters are rare, and the | | | | healer perceives our universe in transcendental terms. |
| responsibility of learning to navigate the legitimate reiki | | | | How does one describe the metaphysical and |
| path belongs to the student. | | | | transcendental universe? Reiki, having its roots in |
| I believe that background knowledge in Eastern | | | | Buddhism, would say the universe is "empty." This point |
| disciplines and concepts is a prerequisite for both a | | | | is critical. If each element - including the human element |
| genuine master teacher and for serious students who | | | | - in the universe grows from all that the universe was, |
| wish to achieve a deep, committed reiki practice. The | | | | is, or will become, then each element is a part of every |
| truly qualified master teachers have accomplished a | | | | other element, and the universe uses itself to |
| change in their world view that is all encompassing, and | | | | transcend itself - one energy, many manifestations! |
| a student using a solid background in Eastern | | | | If each element is a part of every other element, then |
| philosophical and spiritual views is more likely to | | | | the universe is empty of "thingness," of "selfness;" |
| recognize this quality in a prospective master teacher. | | | | nothing (no-thing) exists in the universe, however, |
| Attaining a stage of authentic personal change in any | | | | simultaneously, everything exists, and exists as the |
| Eastern discipline along The Path demands that a | | | | universe; a flower is not a flower, then again, it is a |
| seeker prepare for a five to ten year journey of | | | | flower. It is important to understand on the deepest |
| intense intellectual study, and another five to ten years | | | | level that a reiki healer never works on a patient, but |
| of actual practice: in all, approximately twenty years of | | | | always works on the universe, then again, a reiki healer |
| mental, emotional, and spiritual practice precedes an | | | | works on a patient. |
| actual change in awareness - and changing one's | | | | Healing the universe is not a small responsibility, and this |
| awareness, the perspectives that guide one's life, is the | | | | article or a three-day seminar can only disseminate |
| first step along The Path. | | | | knowledge; it can't teach wisdom or compassion. Our |
| Eastern traditions: | | | | three-day seminar will not create a change in |
| Because a strong historical case can be made that | | | | awareness, unless we have practiced the years of |
| modern reiki is a rediscovery by Mikao Usui Sensei of | | | | work that precede that moment of change. |
| an ancient Tibetan practice known as Medicine | | | | The students' path to healing wisdom: |
| Buddha, I will sketch a few Medicine Buddha basics, | | | | On The Path, a student seeks her teacher. However, |
| seeking a credible foundation, from an Eastern | | | | the responsibility of accomplishing the groundwork lies |
| viewpoint, speaking to contemporary reiki practice. | | | | with the student. The work we speak of is meditation, |
| Tibetan medicine is rooted in India's Buddhist system, | | | | and while one usually begins with a period devoted to |
| taught as early as the sixth century BCE. From the | | | | experimenting with various meditation styles in order to |
| Buddhist mind-set, physical disease is a dynamic, | | | | learn the technique of directed contemplation(this |
| energetic manifestation of mental, social, and spiritual | | | | period often taking years), the meditation style we are |
| disorder. | | | | concerned about here is reiki. |
| Buddhism is a directed contemplative or meditation | | | | Reiki meditation utilizes a system of esoteric |
| practice on the universal level of "correct living" and | | | | archetypal symbols as graphic visuals, and |
| involves tapping into mental, social, and spiritual healing | | | | mantras,which are spoken sounds. |
| energy as it peels away layers hidden behind the | | | | Earlier, we arrived at a point of understanding that the |
| diseased physical manifestation. Essentially, these are | | | | genuine reiki healer uses their practiced, intuitivesense |
| the identical attitudes taught in today's genuine reiki | | | | of energy's natural, universal characteristics to heal the |
| practice. | | | | universe. Any conscious actions - including healing |
| Within this Indian Buddhist foundation, the Tibetans | | | | actions - begin with awareness. One must be aware |
| broadened their healing practices adding various | | | | of a disturbance in the patient's energy field, in the |
| treatments and medications. The Tibetan Buddhists | | | | universal energy field, in order to open the patient to |
| created a healing system, called Medicine Buddha: | | | | healing. To heal the universe, one must practice |
| respecting spiritual contemplation, meditation, intuitive | | | | universal awareness. Again, the genuine reiki healer |
| mystical healing methods - including hands-on energy | | | | learns and then practices. Learning what defines |
| manipulation - all coalescing as a healing system based | | | | universal awareness and practicing it is referred to as |
| on the Buddhist precepts of "right perception" and "right | | | | meditation. |
| action", and of health being a harmonious balance | | | | We already know a good-sized chunk about the |
| between humankind's integral relationship connecting | | | | universe: that it is essentially empty; that nothing |
| our physical, mental, spiritual, and natural worlds as | | | | (nothing, including our selves) exists in the universe, yet |
| various manifestations of one energy or life force. The | | | | all things exist as the universe. Therefore, you and I are |
| intent of Medicine Buddha practice is to manifest one's | | | | the universe. When we observe the universe, we are |
| natural energeticpotential. | | | | the universe observing itself, being aware of itself. If |
| Healing through the Medicine Buddha takes place via a | | | | our bodies exist, and we are the universe, we are also |
| series of empowerments designed to awaken the | | | | our bodies. Our bodies are flesh and spirit aspects of |
| innate healing energy that lies within. Practicing the | | | | the universe in space and time. Here comes the |
| Medicine Buddha meditation, and receiving | | | | physical-metaphysical pitch; the universe is dynamic, |
| empowerments from a qualified Buddhist meditation | | | | energetic, aware, and being transcendental, it |
| master, go hand in hand for both the healer and | | | | possesses the potential to map itself in aspects: |
| patient. In modern reiki, the reiki master imparts | | | | energy creating itself in a fashion that enables it to |
| empowerment to the patient or student or fellow | | | | evolve and be aware of its evolution. This is what we |
| healer in levels called "attunements." Attunements open | | | | mean when we say, "We are not born into the |
| the subject to their innate energy potential in stages. | | | | universe, we are born out of it!" The universe uses |
| Barely scratching the surface then, we have sketched | | | | itself to create itself, and this is what we mean when |
| a case for the historical development of today's reiki | | | | we say, "The universe is transcendental." |
| by visiting the sixth century Buddhist teachings of the | | | | You and I can't be expected to heal others and |
| Tibetan Medicine Buddha: | | | | ourselves without understanding where we came |
| 1. Medicine Buddha involves a laying-on of hands similar | | | | from, how we arrived, or where we are going. Now, |
| to Reiki. | | | | we know the direction of our journey, and we must |
| 2. The ability to perform Medicine Buddha healing is | | | | practice. |
| transmitted to the student through an empowerment | | | | When we act, when we incorporate symbols and ritual |
| given by the teacher, similar to a reiki attunement. | | | | in our lives, the universe is in the process of mapping |
| 3. The views and attitudes of Medicine Buddha | | | | itself. To the extent that our aspects perform this |
| practice closely parallel the system now known asreiki. | | | | activity consciously, we become aware of, and |
| A Twenty-year, three-day seminar: | | | | awaken to the universal map. |
| Reiki is composed of two Japanese characters. The | | | | Meditating through the use of esoteric symbols and |
| top character, "rei," is defined as "spirit." The bottom | | | | mantras is the process of discovering and practicing |
| character "ki," is defined as "energy." It is fair to say | | | | universal awareness. Like the words on this page, |
| that the term "reiki" means "spirit energy" or "life force." | | | | symbols aid us in reading and conceptualizing the |
| However, if I contemplate these words in the Western | | | | universe. As our awareness grows, so the universe |
| sense, I cannot grasp their true meanings. It is | | | | grows; meditation is transcendental in nature; the |
| imperative for the Western student of reiki to | | | | universe uses itself to transcend itself. |
| understand that they are embarking on a journey to a | | | | Symbols and mantras, like the rest of the universe, are |
| place in our comprehension where we come into | | | | energy forms, and they work because being aware of |
| direct contact with, and are changed by, the dynamics | | | | them they are able to communicate: their energy to |
| of language. | | | | our energy - one energy. When this conscious, aware, |
| Learning to use everyday Western terms in an | | | | communication takes place, the symbols become the |
| Eastern sense, to conceptualize in a "reiki" style, is key | | | | universe's way of perceiving itself. Knowing that, in the |
| to understanding how reiki healing succeeds. Without | | | | Western sense, energy follows conscious thought, and |
| this knowledge of the difference between Eastern and | | | | in the Eastern sense, energy is conscious thought, |
| Western concepts of energy or life force, we can be | | | | helps us to understand the parts that "thought and |
| given the tools of the energy healing profession but will | | | | intention" play in healing. |
| not possess the ability to take instruction on utilizing | | | | If a patient is in the room with us, we can have a |
| them; the nomenclature, esoteric symbols, meditation | | | | hands-on reiki session. However, because thought is |
| instruction, and information coming to us through | | | | energy - and as genuine reiki healers we have long |
| meditation practice will be misinterpreted. | | | | practiced directed contemplation - we may heal |
| After our three-day reiki seminar, we will frame our | | | | through space and time, and reiki often is used in |
| certificates and open our notebooks. But we will | | | | distance healing. This is an important |
| encounter symbols and meditation instructions through | | | | physical-metaphysical point to grasp; because energy |
| our Western conceptions of what the Eastern | | | | is one and whole, space and time do not exist inreiki |
| symbols and instructions are offering us. The symbols, | | | | healing. |
| mantras, and instructions are meant to communicate | | | | The spirit worlds: |
| aspects of life force energy in the reiki sense, in the | | | | Arriving at an Eastern understanding of energy, our |
| Eastern sense - but we have no idea what that | | | | universal bodies, thought, and universal awareness, it is |
| means! | | | | time to mention the unmentionable - an important point |
| A Few Words About Reiki's Founder: | | | | concerning healing style versus culture: the Medicine |
| Two versions of Mikao Usui's life, and his discovery | | | | Buddha practice was not only mystical in its intuitive |
| and development of the system known today as Usui | | | | style, but also metaphysical in its appeal to The Four |
| reiki, are running the race of legend. The earlier story is | | | | Devas, or what today we call the spirit guides. |
| a popular mystical version originally espoused in the | | | | Consulting with spirit guides is the unmentionable |
| West by Mrs. Hawayo Takata, and further popularized | | | | element in the reiki healer's medicine bag. It is often |
| by Mr. William Lee Rand in his book, Reiki; The Healing | | | | used in secret. |
| Touch. | | | | Keeping this part of reiki healing subdued is largely a |
| The recent version, without the bells and whistles of | | | | cultural demand. Were I a Native American Indian |
| mystical visions, is far less colorful. It is gleaned from | | | | speaking of having completed a vision quest and |
| information made available by Mikao Usui's actual | | | | finding my spirit guides, I would be a popular person |
| descendents who are alive and well, and working | | | | amongst my peers, within my culture. However, being |
| today in Japan. Confirmation of this less popular | | | | of Eastern European ethnicity, with flesh the color of |
| version comes from Tatsumi Sensei, a student of | | | | day-old oatmeal, if I mention speaking to the spirit |
| Chujirou Hayashi, one of Usui's personally trained | | | | guides, many in my culture may ridicule my healing art |
| masters. Tatsumi Sensei passed away in 1996, at over | | | | and myself. |
| ninety years old. Mikao Usui's story - according to | | | | Our mainstream culture is focused through |
| Tatsumi Sensei - runs thus: | | | | conventional science on that aspect of the world |
| Mikao Usui was born on August 15, 1865 to a highly | | | | which can be measured in a laboratory, largely ignoring |
| spiritual, Tendai Buddhist family of the Samurai class in | | | | metaphysical perceptions measured by intuitive |
| Kyoto. Young Mikao Usui showed himself to be a | | | | knowing and trusted through faith in the transcendent. |
| serious and fierce student rising into the robes of a | | | | We are taught six days a week to live by the table of |
| Tendai Buddhist Monk. He studied with and attended | | | | weights and measures, and the table of periodic |
| many spiritual groups, and on numerous occasions he | | | | elements. The seventh day is reserved for broadening |
| endured grueling twenty-one day "Lotus Repentance | | | | one's faith in the unseen and unmeasured - which for |
| Meditations." He performed this meditation once on | | | | most of us includes God, and may also include Christ, |
| Mount Kurama, where it is said he experienced a | | | | saints, and perhaps angels. Spirit guides are an |
| mystical vision while standing under a waterfall and | | | | historical part of the reiki tradition beginning with the |
| received the esoteric reiki symbols and teachings. | | | | Medicine Buddha. |
| However, this mystical vision legend is not borne out, | | | | Speaking within this tradition, Lama Zopa Rinpoche |
| because the meditation session in question actually | | | | said, "...You will receive much support, not only from the |
| occurred late in his life, long after he started teaching | | | | Eight Gone to Bliss Ones but from the four clairvoyant |
| his healing system that came to be known as Usui | | | | devas. These devas help you diagnose and |
| reiki. | | | | understand the right method to heal..." |
| Mikao Usui embodied the traditions of the Samurai | | | | With a slight twist, Thrangu Rinpoche said, "In the |
| class. As described by one of his students: "He was | | | | vajrayana tradition, we regard the blessing and the |
| physically big, quiet in manner, and extremely powerful. | | | | power and the qualities of the deities as being innate, |
| Mikao Usui did not suffer fools willingly and became | | | | as being within one's own mind." |
| quite abrasive at times. He often grew righteously | | | | After a period of time practicing meditation and |
| angry and impatient, particularly with people who | | | | learning to read and interpret the universal energy map, |
| wanted results but were not prepared to work for | | | | many reiki healers discover their psychic abilities, the |
| them." | | | | ability to be aware of subtle forms of energy, to |
| Although he did not have a title for his teachings, he | | | | become expert map-readers. The reiki healer uses all |
| referred to them as a, "...method to achieve personal | | | | energy, and will use whatever the universe offers to |
| perfection." The term "reiki" seems to have been | | | | heal a person, including spirit guides. |
| introduced by Usui's student, Chujirou Hayashi, Reiki | | | | Observing this practice through Western eyes, we |
| Master. The title used by Usui's original students was | | | | cannot validate using spirit guides, because in the west |
| and still is, Usui Teate (Usui Hand Touch) or "Usui Hand | | | | our science, healing, and medicine have become |
| Healing." The title, reiki, is unknown by Usui's students. | | | | laboratory measuring skills, with only rare |
| Mikao Usui Sensei died from a stroke in Hiroshima in | | | | acknowledgment of the intuitive arts of healing. |
| 1826. The famous reiki healing hand positions were | | | | However, if we fully engage in the practice, rather than |
| recorded on paper just before Usui died, by Chujiro | | | | observing from the sidelines, we soon leave behind our |
| Hayashi. Today, an impressive monument to Usui | | | | laboratories and find ourselves measuring and |
| Sensei stands in Tokyo. | | | | validating through a functional point of view; if it |
| Since his death in 1826, there have been five | | | | intuitively feels right and works, use it. |
| successors in Usui Shiki Ryoho Gakkai in Japan. The | | | | Transformations through reiki practice: |
| current successor is Ms. Kimiko Koyama. Not until 1980 | | | | As our meditation deepens, our universal perspectives |
| was reiki popularized in the West. | | | | change. One's life takes on a different panorama, and |
| "The secret art of inviting happiness, | | | | the genuine reiki practitioner finds his ethics naturally |
| The miraculous medicine of all diseases, | | | | changing. Ethics evolve into a set of rules through |
| Just for today, do not be angry, | | | | which the healer may express compassion, and life |
| Do not worry and be filled with gratitude, | | | | becomes a meditation on compassion. Compassion is |
| Devote yourself to your work and be kind to people, | | | | knowledge melded to wisdom, and it develops at its |
| Every morning and evening join your hands in prayer, | | | | own pace. It cannot be forced, and must not be |
| Pray these words to your heart, | | | | confused with kindness. True compassion is kind when |
| And chant these word with your mouth, | | | | it can afford to be, and harsh when the occasion calls |
| Usui Reiki Treatment for the improvement of body and | | | | for such action, because true compassion seeks to |
| mind." | | | | heal. Compassion is an awareness practice. |
| Mikao Usui Sensei | | | | Reiki is a healing modality expressive of the highest |
| How do Western students of Eastern thought begin to | | | | quality that the universe offers - unity. The reiki healing |
| fathom our familiar language in a new and unfamiliar | | | | session is a wave running through our space-time |
| way? The answer lies in the question; we begin | | | | continuum that integrates patient, disease, healer, and |
| understanding as "beginners." We learn to see the | | | | method: all being equally responsible and actively |
| world as if looking at it for the first time. To heal using | | | | striving together towards an improved quality of life. |
| energy, one must grasp energy intuitively. My first | | | | The entire event occurs within a framework of |
| yogic teacher, Eden Ahbez, taught that the world's true | | | | consciously recognizable, equalized ownership. The |
| path to healing is revealed through nature. The historical | | | | buck may not be passed - no one party or element is |
| Buddha, Gotama, also understood this truth. One day | | | | credited for the healing; reiki is humble. Like all science, |
| he was asked the meaning of his great teaching. He | | | | medicine, and healing modalities East and West, reiki is |
| answered by holding up a flower. | | | | not a panacea. It is first, the study of a learned practice |
| The reiki student sees a flower; the reiki healer also | | | | which is always in progress; next a complementary |
| sees the flower, however, the reiki healer sees the | | | | therapy; and always, the art of genuine reiki is a |
| entire universe in a single flower. The genuine reiki | | | | journey on the eternal path. |
| healer grasps one universal energy through a | | | | Namaste |
| long-practiced, wholistic vision. If we wish to think in an | | | | (My energy and your energy, honored as one energy.) |
| Eastern sense, we would not call the flower a flower. | | | | Bibliography: |
| We must perceive its true energy and think, "moon, | | | | Reiki Fire: New Information About the Origin of the |
| sun, rain, cold, warmth, light, photons, soil,worm castings, | | | | Reiki Power: A Complete Method ; Frank A. Petter ; |
| nutrients, cells, molecules, atoms, electrons, protons, and | | | | Paperback ; Lotus Light Publications ; 1997. |
| neutrons - and we can take this list back to the | | | | Reiki: Universal Life Energy ; Bodo J. Baginski and |
| moment preceding the Big Bang, if we so desire, | | | | Shalila Sharamon ; Paperback ; LifeRhythm ; 1988. |
| because one who understands energy knows that the | | | | Reiki: Hawayo Takata's Story ; Helen J. Haberly ; |
| flower was never planted on the earth. It grows out of | | | | Archedigm Publications ; 1990. |
| the earth, all that is the earth. The earth is not only an | | | | Essential Reiki: A Complete Guide to an Ancient |
| orbiting planet, but also a dynamic, integral piece of the | | | | Healing Art ; Diane Stein ; The Crossing Press Inc.; 1995. |
| universe; which universe is born of infinity. Since there | | | | A Complete Book of Reiki Healing : Heal Yourself, |
| is no word that can describe infinity, the answer to | | | | Others, and the World Around You ; Brigitte |
| "What do you call a flower?" is simply that you do not! | | | | Muller,Horst H. Gunther ; Liferhythm ; 1995. |
| Gotama Buddha's student, Ananda, looked at the | | | | Reiki Energy Medicine : Bringing the Healing Touch into |
| flower in silence, and not a word passed between | | | | Home, Hospital and Hospice ; Libby Barnett,Maggie |
| them. Although, being pragmatic, understanding that | | | | Chambers, Susan Davidson ;Paperback ; Healing Arts |
| words are here to stay and we will continue using | | | | Press ; 1996. |
| them, in the East one might say, "A flower is not a | | | | Living Reiki: Takata's Teachings ; Fran Brown ; |
| flower, then again, it is a flower." This is also a reminder | | | | LifeRhythm ; 1992. |
| that the genuine reiki healer lives simultaneously in two | | | | Reiki : A Torch in Daylight ; Karyn K. Mitchell ; |
| worlds, the esoteric and exoteric, the mystical and | | | | Paperback ; Mind Rivers ; 1994. |
| mundane, the metaphysical and physical; and the truth | | | | Reiki: The Healing Touch ; William Lee Rand ; Vision |
| of each world is to be found in the midst of the other. | | | | Publications ; 1991. |
| Energy is a single quality offering itself through | | | | Abundance Through Reiki ; Paula Horan ; Lotus Light |
| innumerable variations on a dynamic theme: one | | | | Publications ; 1995. |
| energy, many manifestations! Thus, we embark on the | | | | The Reiki Handbook ; Larry Arnold and Sandi Nevius ; |
| journey of seeing energy through fresh, wholistic eyes, | | | | PSI Press ; 1982. |
| beginner's eyes.V | | | | The Challenge to Teach Reiki ; A. J. Mackenzie Clay ; |
| Energy is one and many. Energy is whole, and this | | | | New Dimensions ; 1992. |
| means we are an expression of energy, and not only | | | | One Step Forward for Reiki ; A. J. Mackenzie Clay ; |
| our physical bodies, but our mental and emotional | | | | New Dimensions ; 1992. |
| selves - these also are referred to as energy bodies. | | | | Reiki: The Usui System of Natural Healing ; Paul David |
| Remember, one energy, many manifestations. When | | | | Mitchell ; The Reiki Alliance ; 1985. |
| reiki healers offer healing, they heal the whole individual. | | | | The Reiki Factor: A Guide to Natural Healing, Helping |
| Many times, this extends to the individual's outer | | | | and Wholeness ; Dr. Barbara Weber Ray ; Expositions |
| environment: family, friends, the workplace, living space, | | | | Press ; 1982. |
| etc. We are whole as the flower is whole; while its | | | | Reiki and Other Rays of Touch Healing ; Kathleen |
| roots touch the earth, its petals touch the sky. | | | | Milner Paperback ; Kathleen Milner ; 1994. |
| Saying that energy is dynamic, means that energy is | | | | Hands of Light: A Guide to Healing Through the Human |
| potential. If energy is potential - a dynamic force - what | | | | Energy Field and Light Emerging: The Journey of |
| direction is it moving in? As expressions of energy, | | | | Personal Healing ; Barbara Ann Brennan ; Bantam |
| how can we hope to heal ourselves if we have no | | | | Books ; 1993. |
| notion of where we have been, how we arrived at this | | | | The Teachings of the Compassionate Buddha ; E. A. |
| time and place, or where we are going? | | | | Burtt ; Mentor Books ; 1955. |
| When a reiki master feels energy, the master senses | | | | The Double Mirror: A Skeptical Journey into Buddhist |
| a direction. From the seed to the flower, the flower to | | | | Tantra ; Stephen Butterfield ; Berkeley: North Atlantic |
| the field, the field to the forest, and beyond to infinity - | | | | Books ; 1994. |
| energy moves from the simple to the complex. Arleta | | | | Meditation in Action ; Chogyam Trungpa ; Berkeley: |
| Soares, Reiki Master, of the Usui and Karuna systems, | | | | Shambhala Publications, Inc. ; 1969. |
| and a healer of deep insight and considerable power, | | | | Shambhala: The Sacred Path of the Warrior ; |
| teaches that healing with reiki is a peeling of the onion | | | | Chogyam Trungpa, ed. by Carolyn Rose Gimian. |
| from the obvious manifestation of the disease to the | | | | Boulder ; Shambhala Publ., Inc.; 1984. |
| multiple levels and often complex roots of that disease. | | | | Awakening the Buddha Within: Tibetan Wisdom for the |
| Reiki heals in the same direction that energy moves, | | | | Western World ; Lama Surya Das ; Broadway Books ; |
| from the simple to the complex. Reiki heals using | | | | 1997. |
| energy as energy uses itself, as an expression of the | | | | Thunder and Ocean ; David Swick ; Pottersfield Press; |
| whole. | | | | 1996. |
| In the Western sense, Albert Einstein defined energy | | | | END |
| as mass times the speed of light, squared. This is not a | | | | Thank you for your comments! |