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It's Jewish Music, But Is The Music Jewish?

A while back I was driving along theservice, even though they were completely in
Jerusalem highway scanning the radiothe style of the German composers of the age,
stations. On one frequency, a very intensesuch as Schubert and Mendelssohn (he needs an
dance beat was exploding out of the speakers.asterisk because he was halakhically Jewish)?
I was about to move the dial some more inSo maybe I should not only calm down, I
search of a Jewish tune when the vocalistshould applaud this phenomenon.Hold on. We're
started in. Shock of shocks, he was a heavilyboth right, I believe. Here's how I reconcile
Hassidic singer, complete with easternthe difference, and my earnest appeal to all
European pronunciation. And what was hewho create Jewish music. The most important
singing? "Kumee oy'ree ki va oy-reich.." fromthing is to ask, "To be or not to be?" That
16th century Rabbi Shlomo Alkavetz' classicis the question.Every song has a purpose, a
Sabbath poem, L'cha Dodi. Before he had beganmessage. It can be joy, faith, pensiveness,
his rendition I had been expecting somethingdetermination, anything. The message is in
like "Oh baby, the way you move with methe melody and rhythm, which create the
..."!I had to ask the old question, "Is thisatmosphere. It's in the text, which gives
good for the Jews?" And I had to give the oldarticulation to the message. And it's in the
answer, "Does hair grow on the palm of yourperformance, which makes the message personal
hand?"Of course it's not good for the Jews, Ibetween the performer and the listener. If
felt. Poor, unfortunate L'cha Dodi, draggedthe message is congruent, if the music and
from the fields of Tsfat on the Sabbath evethe lyrics are a perfect union that inspires
and infected with Saturday Night Fever!the performer, then you have a great piece of
Lovingly done by a Hassid, no less!Speakingmusic. If the message is mixed, if there's a
of Tsfat, I recall meandering about theirbattle going on between the rhythm and the
Klezmer festival once and hearing awords, then we are troubled. That was why
contemporary setting of Psalm 126. It was tothat "kumee oy'ree" was so absolutely awful.
a funk rhythm, and the words did not fit. TheIt was a mixed message of licentious music
singer had to split words in two, whichwith holy texts.We love to set verses from
rendered them more or less meaningless. Goodthe liturgy to music, and that's wonderful.
for the Jews? Nah.What bothered me about thisComposers have a special responsibility to
so-called Jewish music? To put it briefly,make sure that the music conveys the message
besides the words, it just wasn't. It wasand colors the words with deeper meanings. Do
dance, trance, shmantz. It was hip, driving,that, and I'm fascinated, I'm inspired, even
suggestive. If this music was asked where itif it's a contemporary style.But be very,
wanted to play, the synagogue or the sin-skinvery careful with verses. We tend to ask, "Do
club, the answer was clear. If Jewish musicyou think Adon Olam goes to this?", when we
is to be defined as such, it must havewould do better to ask, "What is this melody
authentic Jewish roots. And so muchsaying?". If it says Adon Olam, good. If it
contemporary music simply does not. Where wasdoes not, then WRITE YOUR OWN WORDS. To keep
the source of this tradition? Nowhere. That'swith the idea of message, if you have a great
what bothered me.But, as Tevye reminds us,tune that can say something worthwhile
there's another hand. After all, go listen to(something human and real, not negative or
classic Hassidic nigunim (melodies). Then goimmodest), say it your way. That
listen to Russian folk songs. Eerie, no?satisfies.The foundation of Jewish music has
Weren't those folk songs the "dance" of theiralways been expressing what's in our hearts
day?Even stronger, go watch the religiousas a prayer to God. That expression must be
kids. They love contemporary popular musiccongruent, pure, sincere. There is room in
and all its villains. What these new Jewishthe Jewish music world for great innovation,
groups do is take what's hip and put Jewishif it comes from our hearts, not from the
content into it. Isn't that what the originalcharts.Seth Yisra'el Lutnick is a singer and
Hassidic nigunim were all about? If we don'tcomposer who has performed on stage and
want to lose our young people in the culturescreen. His CD is called Gesharim, and he is
war, we have to compete. Didn't Rabbi Samsonalso a trained cantor. Visit his website,
Raphael Hirsch bring the choral works offor music and more.
Lewandowsky and Japhet in to the synagogue



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