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William Of The Pare Mountains

There are no hotels or lodges in the Southern
Paré of East Africa therefore it isI went straight to see the mother of William
difficult to reach this part of Tanzania,- she gave me a parcel and dispatched me to
that is, difficult for a tourist. This areathe Hospital. The Pastor and I met in the
does not cater for westerners, except forhospital mortuary, we chose a nice coffin for
those willing to spend time traveling to findWilliam. We opened the brown paper parcel.
these hidden jewels. I have worked onWilliam's mother had given me his suit. The
Serengeti safaris, climbed Mt Kilimanjaro andsuit William had never worn, the suit for the
traveled several times to Zanzibar. All thiswedding just a few days before. The Pastor
was a fantastic adventure but I was not quiteleft to pay the medical bills and thereby
satisfied. I wanted to experience Africarelease the body. I watched over the body of
proper, to experience as much of Tanzania asWilliam as the mortuary assistant dressed him
I could. It was time to visit somewhere whereand used super glue to glue his eye lids
there were few, or better still, no tourists,closed  and  then  his  lips.
where I would experience the real culture of
Africa.William's parents asked me to accompany them
to the funeral; William would not be buried
When my chance came it was, unfortunately,in Arusha Town but taken "home" to the
under tragic circumstances. Now I was finallyParé  Mountains.
to journey deep into the Southern Pare
Mountains. I wished that this journey hadWe left in a couple of battered 25 seater
never presented itself. The circumstances ofbuses, especially hired for this trip. The
this journey began as I lived in Arusha,coffin was in the isle of the bus, and young
Northern  Tanzania.William's body had begun to smell. We left in
the evening at 10 pm. About thirty of us
The village where I stayed was called Ngulelosqueezed onto each bus. We raced and rattled
just south of Arusha on the misty slopes ofthrough the darkness, out of Arusha, then
Mount Meru. My near neighbors had befriendedthrough Moshi town, when, after passing
me, along with their eight-year-old son,Kilimanjaro to our left, we turned south
William. My Christian name wastoward the Pare. After about four hours of
unpronounceable for many Tanzanian's and astravel, we entered into a very small town
my surname was Williamson I became known innamed, Somé. Here we left the comfort of
the village as William. This sharing of athe tarmac and traveled for another hour,
name with young William forged a bond betweenmaybe two, along deep sandy roads, lit
the  two  of  us.thankfully by a full moon, shining down from
clear  skies.
Williams Mother and Father had never been
able to afford a marriage certificate but hisEventually we arrived at the base of the
business had looked up and William's fathermountain range. It was still dark and
had decided he would marry the mother of histherefore impossible to negotiate the narrow
child.  The  date  of  the  wedding  was set.rocky roads up the side of the mountains. We
parked in a one street town. It was so quiet,
The morning of the wedding William was bittenI didn't know it was possible to experience
on his face by a dog. He almost lost his eyesuch stillness and quiet. As we stretched our
-  he  did  miss  the  wedding.legs our voices echoed and ricocheted about
the place and we wakened the locals. A few
Weddings in Tanzania normally take the wholeroadside stalls opened to sell toothbrushes
afternoon and evening. Usually, on these andand hot tea and we brushed our teeth out in
other community events, William would sitthe open, spiting into the sand. Then sitting
next to me and we would talk and meet people,on the stone steps of the old buildings
laughing and crying with the community.drinking black sweet spicy tea, we waited for
William would share the adventures he hadthe  light  of  morning.
experienced since the last community event -
that is, since the last time we had spentWilliam's father and mother never left the
time  together.Bus.  They  waited  in  silence
I missed William at his parents wedding. IAt 6.00am we were off again, this time a
sat alone and the empty seat I kept forsteep assent, up and up and up. The mountains
William remained vacant as his wounds werehere are breathtakingly beautiful, rolling
tendered to at the hospital. The followinginto the distance, with trees, birds and
day some of the elders thought the dog mightwater everywhere. We took a further ninety
have rabbis but others said categoricallyminutes to get to the home where were to
that it did not have rabbis. William's fatherburry William. The land was terraced and we
was asked to take William for shots just insat outside a small house under a tree. The
case the dog was infected. William did not gowhole community had come for the burial. The
for the shots as the cost was deemed notviews were breathtakingly beautiful. We were
worth the hassle and the money, offered byso high, looking down onto the tops of lesser
the  elders  for the medication, was refused.mountains covered in thick forests and early
morning mist. The people were warm and
William died very quickly. I was not presentwelcoming, plying us with more spiced tea.
at his death, so quickly did it occur. EarlyThe buses had arrived with not only the body
one morning I met Mama Gifti the wife of thebut sacks of rice and supplies to cook to
Pastor. It was unusual for her to be out sosupply the masses with food after we had
early. She stopped me and asked if I heardburied William. The women became busy
that William had been admitted with rabbispreparing the food, the men sat around in
into  hospital  the  night before. I had not.silence, broken now and then with murmurs of
conversation.
I then hit me that Mama Gifti was in
tradition dress, a Kanga. The Kanga is twoThis trip was full of sadness and regret
matching pieces of fabric, one tied aroundabout the young boy. We were all feeling we
the waist, the other used as a shawl andhad not done enough to save him. The grave
instead of the normally colorful print, thewas on a steep incline close to the house. As
kanga was plain white. This traditionalthe long funeral dew to a close I stood next
piece of attire was not usually worn by Mamato the grave and said my goodbyes to a very
Gifti. This could only mean one thing. Thebrave little friend whom I shall never
Kanga is worn by all women at funerals. Whiteforget. At this point the Pastor paused and
is  also  the  color  of  death.asked that the only non-African at the
funeral say a few words about William. I
William was dead. The men had split into twostarted to speak of our friendship but my
parties. The Pastor and some of the men hadvoice broke and I wept, I could not continue.
gone to pay the hospital bill and makeEvery time I speak of this, tears are not far
arrangements to pick up the body. Others hadaway. Even now, as I write about this event,
gone in search of William's father who hadmy eyes fill with tears and my lip it
gone missing, distraught that William hadtrembles.
died. Blaming himself, he had fled from home
to  be  alone  for  a  few  hours.One day I plan to return to the Pare
Mountains to explore them for myself. To take
Mama Gifti told me that as William lay on thesome time and drink in Africa - away from
hospital bed the night, before his mothertourist and phony or over-organized cultural
wept. William comforted his mother tellingvisits. I will take some flowers and visit
her pleases not to cry. 'Yes', he told her,the grave of William and even though it is
'soon I will die but I go to a better place'.only a grave I will talk to him of all my
William died soon after these words. The dayadventures since our last meeting.
he  died  was  his  eighth  birthday.



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